Sunday, October 5, 2014

Why protests against Shri Yesudas' "jeans" comment is blown out of proportion

The legendary singer and recipient of many a prestigious awards including the Padma Bhushan, Shri K.J. Yesudas' comment that women should avoid wearing jeans created a furore, especially in the social media. 




He had made this comment while addressing students of Sri Swathi Thirunal College of Music in Thiruvananthapuram. The seventy-six-year-old singer had said the following: 

 What should be covered must be covered. Women should not trouble others by wearing jeans. When they wear jean, all you can notice are the things beyond those jeans. Women should not try to become like men but must behave modestly. The attire is inappropriate of Indian culture and what lends beauty to a woman is her modesty and politeness.

There already prevails an atmosphere in India where many feel that women are unsafe. The increasing number of crimes reported against women in the recent years has only resulted in further reinforcing this sad truth.

Even in the national capital women do not feel safe; and this is a shame to us, our society. There is no belittling of the fact that those men who indulge in such activities against women are wrong. No mercy should be shown to such people. 

However, just like there are always more ways than one to prevent some wrong from happening, even in this particular case of harassment against women, there needs to be concerted and coherent action. Whilst on one hand it need not be said that men who indulge in these acts are wrong, but, on the other, it is to be understood that at some instances provocation caused by means of the dress what is worn triggers these men to act in a wrong way. 

Women who wear clothes that expose their bodies are more prone to abuse. I do not intend to say that it is because of such clothes, or, that only because of such clothes, women have to go through such wrongs. There are cases where even a 'properly' dressed woman does undergo harassment. All that people like Shri Yesudas intend to say is that avoiding such attire can, to an extent, prevent the wrong from happening.       

He had only made that comment as a piece of advice to the college students. He was not forcing his view on anyone. He said that to them, in much likelihood, as a man who is as old as their parents.

Women's rights activists say that he is no one to make such comments. What women wear is their individual freedom, they assert. What Shri Yesudas did was merely an act of expressing his mind. It really does not matter as long as it does not hurt the feelings of any section of people. And it goes without saying that no women were 'hurt' by his comments. 

The President of the Kerala unit of Rashtriya Janata Dal (RJD) Smt Anu Chacko has demanded that the police register a case against the singer for his comment, which she feels was a "threat to all the women." However, the police refused to heed to her demand. This makes it abundantly clear as to what extent the people have stretched their responses.

The fact that this respectable singer was trolled, and still continues to be, in all platforms one can think of for a comment like this is something that one needs to seriously ponder.

There are many educational institutions and even work places where dress code is prescribed for men and women. For instance, in the Government Law College in Tamil Nadu it is clearly written in the rules that the girl students are supposed to wear a kameez that is long enough that it extends till the knee and salwar that is stitched. It is clearly written that leggings and jeans are not to be worn as salwar. Why do women’s rights activists not agitate against this? 

It is, therefore, clear that only when it suits us, we think of our freedom and choice of the dress that we wish to wear. We conveniently forget about it when there are laid down restrictions which cannot be questioned.

Just as many claim that they have the right to wear what they feel, others have the right to speak; the only caveat being it should not cause harm

Senior journalist Shri Rajdeep Sardesai tweeted saying “Maybe legendary singers like Yesudas should stick to what they do best?” Is it necessary that experts in one field should not speak on any other field? If this is the rule, in which field is a journalist specialized? Doesn’t a journalist question or engage in every possible discussion under the sun? Therefore, we cannot simply say that a singer should stick to his profession alone and not express his views on any other issue.

A section of women in Kerala complained to the police that the auto rickshaw drivers should not be allowed to wear veshti or lungi because they were exposing their legs beyond the limits of decency, causing discomfort to women. The transport officials issued a circular making it compulsory that auto drivers wear trousers. Now, is this not an infringement into the freedom of men? Even men can have the same discomfort when they see women exposing their bodies. Would it not be funny if men had told the women that it was their right to wear what they wanted and that none should question their choice of dress?       

Shri Yesudas' comments should not have been taken as nothing more than a small bit of advice from an old, honourable man. Rather, the so-called rights activists chose to make an issue out of this, so much so, that even some foreign newspapers have carried this news. By doing so, we have only lowered the status of our country in the eyes of other countries.

After speaking to many people I am sure that there are many men and concerned parents who find nothing wrong in what the singer has said. But, they shy away to engage in a discussion with those who find fault with Shri Yesudas. Why? The only reason is that in today’s atmosphere it does not go down well even to suggest something to a woman with an intention to help her from getting abused. The trend is to find fault with men, and that alone!


I am sure that by writing this I will be seen as “prejudiced,” “chauvinist,” and what not. But, I strongly feel that I must speak side of the reality.